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Old 08-28-2004, 10:14 AM
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A Homily on the Dormition of Our Supremely Pure Lady Theotokos and Ever-Virgin Mary
by St. Gregory Palamas

Part II
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But now the Mother of God has her dwelling in Heaven whither she was today translated, for this is meet, Heaven being a suitable place for her. She "stands at the right of the King of all clothed in a vesture wrought with gold and arrayed with divers colors" (cf. Ps. 44:9), as the psalmic prophecy says con- cerning her. By "vesture wrought with gold" understand her divinely radiant body arrayed with divers colors of every virtue. She alone in her body, glorified by God, now enjoys the celestial realm together with her Son. For, earth and grave and death did not hold forever her life-originating and God-receiving body -the dwelling more favored than Heaven and the Heaven of heavens. If, therefore, her soul, which was an abode of God's grace, ascended into Heaven when bereaved of things here below, a thing which is abundantly evident, how could it be that the body which not only received in itself the pre-eternal and only-begotten Son of God, the ever-flowing Wellspring of grace, but also manifested His Body by way of birth, should not have also been taken up into Heaven? Or, if while yet three years of age and not yet possessing that super- celestial in-dwelling, she seemed not to bear our flesh as she abode in the Holy of Holies, and after she became supremely perfect even as regards her body by such great marvels, how indeed could that body suffer corruption and turn to earth? How could such a thing be conceivable for anyone who thinks reasonably'? Hence, the body which gave birth is glorified together with what was born of it with God-befitting glory, and the "ark of holiness" (Ps. 131:8) is resurrected, after the prophetic ode, together with Christ Who formerly arose from the dead on the third day. The strips of linen and the burial clothes afford the apostles a demonstration of the Theotokos' resurrection from the dead, since they remained alone in the tomb and at the apostles' scrutiny they were found there, even as it had been with the Master. There was no necessity for her body to delay yet a little while in the earth, as was the case with her Son and God, and so it was taken up straightway from the tomb to a super-celestial realm, from whence she flashes forth most brilliant and divine illuminations and graces, irradiating earth's region; thus she is worshipped and marvelled at and hymned by all the faithful . Willing to set up an image of all goodness and beauty and to make clearly manifest His own therein to both angels and men, God fashioned a being supremely good and beautiful, uniting in her all good, seen and unseen, which when He made the world He distributed to each thing and thereby adorned all; or rather one might say, He showed her forth as a universal mixing bowl of all divine, angelic and human things good and beautiful and the supreme beauty which embellished both worlds. By her ascension now from the tomb, she is taken from the earth and attains to Heaven and this also she surpasses, uniting those on high with those below, and encompassing all with the wondrous deed wrought in her. In this manner she was in the beginning "a little lower than the angels" (Ps. 8:6), as it is said, referring to her mortality, yet this only served to magnify her pre-eminence as regards all creatures. Thus all things today fittingly gather and commune for the festival.

It was meet that she who contained Him that fills all things and who surpasses all should outstrip all and become by her virtue superior to them in the eminence of her dignity. Those things which sufficed the most excellent among men that have lived throughout the ages in order to reach such excellency, and that which all those graced of God have separately, both angels and men, she combines, and these she alone brings to fulfillment and surpasses. And this she now has beyond all: That she has become immortal after death and alone dwells together with her Son and God in her body. For this reason she pours forth from thence abundant grace upon those who honor her-for she is a receptacle of great graces-and she grants us even our ability to look towards her. Because of her goodness she lavishes sublime gifts upon us and never ceases to provide a profitable and abundant tribute in our behalf. If a man looks towards this concurrence and dispensing of every good, he will say that the Virgin is for virtue and those who live virtuously, what the sun is for perceptible light and those who live in it. But if he raises the eye of his mind to the Sun which rose for men from this Virgin in a wondrous manner, the Sun which by nature possesses all those (lualities which were added to her nature by grace, he shall straightaway call the Virgin a heaven. The excellent inheritance of every good which she has been allotted so m uch exceeds in holiness the portion of those who are divinely graced both under and above heaven as the heaven is greater than the sun and the sun is more radiant than heaven.

Who can describe in words thy divinely resplendent beauty, O Virgin Mother of God? Thoughts and words are inadequate to define thine attributes, since they surpass mind and speech. Yet it is meet to chant hymns of praise to thee, for thou art a vessel containing every grace, the fulness of all things good and beautiful, the tablet and living icon of every good and all uprightness, since thou alone hast been deemed worthy to receive the fulness of every gift of the Spirit. Thou alone didst bear in thy womb Him in Whom are found the treasuries of all these gifts and didst become a wondrous tabernacle for Him; hence thou didst depart by way of death to immortality and art translated from earth to Heaven, as is proper, so that thou mightest dwell with Him eternally in a super-celestial abode. From thence thou ever carest diligently for thine inheritance and by thine unsleeping intercessions with Him, thou showest mercy to all.

(Continued Below)

Last edited by ewriggs; 09-04-2004 at 04:27 PM.
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